Item #75704 THE UNBLOODY SACRIFICE, AND ALTAR, UNVAIL'D AND SUPPORTED, IN WHICH THE NATURE OF THE EUCHARIST IS EXPLAIN'D ACCORDING TO THE SENTINENTS OF THE CHRISTIAN CHURCH IN THE FOUR FIRST CENTURIES, PROVING, THAT THE EUCHARIST IS A PROPER MATERIAL SACRIFICE, THAT IT IS BOTH EUCHARISTICK, AND PROPITIATORY, THAT IT IS TO OFFER'D BY PROPER OFFICERS, THAT THE OBLATION IS TO BE MADE ON A PROPER ALTAR, THAT IT IS PROPERLY CONSUM'D BY MANDUCATION...; To which is Added, A Proof, that what our Saviour speaks concerning Eating his Flesh, and Drinking his Blood, in the vith Chapter of St. John's Gospel, is principally meant of the Eucharist. With a Prefatory Epistle to the Lord Bishop of Norwich. Adimadversions on the Reverend Dr. Wise's Book, which he calls The Christian Euchariust Rightly Stated: And some Reflections oin a stitch'd Book, Entituled, An Answer to The Exceptions made Against the Lord Bishop of Oxford's Charge. By John Johnson, M.A. Proctor for the Clergy of the Diocese of Canterbury. John Johnson.
THE UNBLOODY SACRIFICE, AND ALTAR, UNVAIL'D AND SUPPORTED, IN WHICH THE NATURE OF THE EUCHARIST IS EXPLAIN'D ACCORDING TO THE SENTINENTS OF THE CHRISTIAN CHURCH IN THE FOUR FIRST CENTURIES, PROVING, THAT THE EUCHARIST IS A PROPER MATERIAL SACRIFICE, THAT IT IS BOTH EUCHARISTICK, AND PROPITIATORY, THAT IT IS TO OFFER'D BY PROPER OFFICERS, THAT THE OBLATION IS TO BE MADE ON A PROPER ALTAR, THAT IT IS PROPERLY CONSUM'D BY MANDUCATION...; To which is Added, A Proof, that what our Saviour speaks concerning Eating his Flesh, and Drinking his Blood, in the vith Chapter of St. John's Gospel, is principally meant of the Eucharist. With a Prefatory Epistle to the Lord Bishop of Norwich. Adimadversions on the Reverend Dr. Wise's Book, which he calls The Christian Euchariust Rightly Stated: And some Reflections oin a stitch'd Book, Entituled, An Answer to The Exceptions made Against the Lord Bishop of Oxford's Charge. By John Johnson, M.A. Proctor for the Clergy of the Diocese of Canterbury.
THE UNBLOODY SACRIFICE, AND ALTAR, UNVAIL'D AND SUPPORTED, IN WHICH THE NATURE OF THE EUCHARIST IS EXPLAIN'D ACCORDING TO THE SENTINENTS OF THE CHRISTIAN CHURCH IN THE FOUR FIRST CENTURIES, PROVING, THAT THE EUCHARIST IS A PROPER MATERIAL SACRIFICE, THAT IT IS BOTH EUCHARISTICK, AND PROPITIATORY, THAT IT IS TO OFFER'D BY PROPER OFFICERS, THAT THE OBLATION IS TO BE MADE ON A PROPER ALTAR, THAT IT IS PROPERLY CONSUM'D BY MANDUCATION...; To which is Added, A Proof, that what our Saviour speaks concerning Eating his Flesh, and Drinking his Blood, in the vith Chapter of St. John's Gospel, is principally meant of the Eucharist. With a Prefatory Epistle to the Lord Bishop of Norwich. Adimadversions on the Reverend Dr. Wise's Book, which he calls The Christian Euchariust Rightly Stated: And some Reflections oin a stitch'd Book, Entituled, An Answer to The Exceptions made Against the Lord Bishop of Oxford's Charge. By John Johnson, M.A. Proctor for the Clergy of the Diocese of Canterbury.
THE UNBLOODY SACRIFICE, AND ALTAR, UNVAIL'D AND SUPPORTED, IN WHICH THE NATURE OF THE EUCHARIST IS EXPLAIN'D ACCORDING TO THE SENTINENTS OF THE CHRISTIAN CHURCH IN THE FOUR FIRST CENTURIES, PROVING, THAT THE EUCHARIST IS A PROPER MATERIAL SACRIFICE, THAT IT IS BOTH EUCHARISTICK, AND PROPITIATORY, THAT IT IS TO OFFER'D BY PROPER OFFICERS, THAT THE OBLATION IS TO BE MADE ON A PROPER ALTAR, THAT IT IS PROPERLY CONSUM'D BY MANDUCATION...; To which is Added, A Proof, that what our Saviour speaks concerning Eating his Flesh, and Drinking his Blood, in the vith Chapter of St. John's Gospel, is principally meant of the Eucharist. With a Prefatory Epistle to the Lord Bishop of Norwich. Adimadversions on the Reverend Dr. Wise's Book, which he calls The Christian Euchariust Rightly Stated: And some Reflections oin a stitch'd Book, Entituled, An Answer to The Exceptions made Against the Lord Bishop of Oxford's Charge. By John Johnson, M.A. Proctor for the Clergy of the Diocese of Canterbury.

THE UNBLOODY SACRIFICE, AND ALTAR, UNVAIL'D AND SUPPORTED, IN WHICH THE NATURE OF THE EUCHARIST IS EXPLAIN'D ACCORDING TO THE SENTINENTS OF THE CHRISTIAN CHURCH IN THE FOUR FIRST CENTURIES, PROVING, THAT THE EUCHARIST IS A PROPER MATERIAL SACRIFICE, THAT IT IS BOTH EUCHARISTICK, AND PROPITIATORY, THAT IT IS TO OFFER'D BY PROPER OFFICERS, THAT THE OBLATION IS TO BE MADE ON A PROPER ALTAR, THAT IT IS PROPERLY CONSUM'D BY MANDUCATION...; To which is Added, A Proof, that what our Saviour speaks concerning Eating his Flesh, and Drinking his Blood, in the vith Chapter of St. John's Gospel, is principally meant of the Eucharist. With a Prefatory Epistle to the Lord Bishop of Norwich. Adimadversions on the Reverend Dr. Wise's Book, which he calls The Christian Euchariust Rightly Stated: And some Reflections oin a stitch'd Book, Entituled, An Answer to The Exceptions made Against the Lord Bishop of Oxford's Charge. By John Johnson, M.A. Proctor for the Clergy of the Diocese of Canterbury.

London, England: Printed for Robert Knaplock Bishop's-Head in St Paul's Church-Yard, 1714. First Edition. Hardcover. Octavo. Rebound (January 1926, so states the handwritten note on the front pastedown) in black cloth with gilt lettering and ruling to spine. Previous owner's signature and date in ink to front endpaper, and two previous owners signatures Ada Scott Lusk, Aline L. Smith (from Highland Park, Ill.), in ink to front free endpapers ("Rebound January 1926, H.A. Smith"). Head-and tailpieces. 502 pp.a two pp. explicatory note by the author with heading "Advertisement" plus 60 pp. appendix, the final 20 pages of which show some staining/tidelines, but not obscuring easy reading of the text. lxviii,[12],504;59,[1]p.

This is Johnson's best-known work and argues "for a real sacrifice in the eucharist", It was reissued in 1847 in the Anglo-Catholic Library. (ODNB)

ESTC T121275

NOTE: The first part; a second part published in 1717 (ESTC states 1718, but may be wrong). VERY GOOD PLUS. Item #75704

Johnson (1662-1725), who is generally known as "Johnson of Cranbrook", was a theologian in the Laudian tradition, an early seventeenth-century reform movement within the Church of England which ...rejected the predestination upheld by the previously dominant Calvinism in favour of free will, and hence the possibility of salvation for all men...". This tradition also embraced "a more hierarchical church". Johnson was also "adiligent parish priest, [who] always had daily service in his church...he was an able theological writer and published many works,mostly anonymously....Johnson's eucharistic works have been described by W. Jardine Grisbrooke as the climax of the Laudian theological tradition..."

Price: $500.00

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